Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
Isaiah finds himself in the presence of the living God—the Holy One. This is a terrifying situation because Isaiah knows full well that the unholy cannot endure the presence of the Holy.
The miraculous catch of fish happens not just once in the ministry of Jesus but twice. And, interestingly this miracle happens twice to the same person. Simon Peter.
Paul imagines a time when we are no longer immature children, seeking to show off spiritually, but instead demonstrating the maturity that comes from edifying others.
Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
The LORD cleanses, prepares, and fills the mouths of His prophets, so they might be able to proclaim the holy Word of the LORD.
The same Christ we proclaim to the people in our pews is the same Christ who is for those not in our pews.
Paul has no interest in a love which does not find real traction in our daily lives.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
Here, robed in Word and Sacrament, is your King, infant though He be, come out of eternity into time to bring you out of time and into eternity.