Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
No, when the Lord is ready for battle, of all creatures, he commissions Mary’s little lamb.
Israel’s priests were ordained with the blood of a sacrifice applied to their ear, their thumb, and their toe, for they were to hear God’s word, handle His holy things, and walk in His ways. But none was perfect, all were flawed.
This was one of the most haunting and soul tormenting verses in the Bible for me when I was growing up.
Jesus was not killed in Bethlehem as a baby, or in Galilee or Samaria as an adult. He couldn’t be, for it was necessary for him to die in Jerusalem, where Moriah is.
And there was heard, all round the world, the boom of a pounding hammer. And there resounded, all around the world, the cry of a righteous man who prayed for an unrighteous world.
Jesus tells the story of a man traveling from Jerusalem to Jericho who falls into the hands of robbers. The text reads, “They stripped him of his clothes, beat him and went away, leaving him half dead.”
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
“No one who puts his hand to the plow and looks back is fit for the kingdom of God.” These are the words of Jesus to a man who promised to follow him after saying good-bye to his family in Luke 9:62. Tough stuff.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
Yes, He knows all—not only the sins you remember and are ashamed of, but also those you have forgotten and even those you never knew you committed.
When Jesus was baptized, his Father’s voice fell from heaven, proclaiming, “You are my beloved Son, whom I love; with you I am well pleased,” (Mk 1:11). But there in the wilderness it did not seem so, did it?