It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Good theology is the most practical thing you can have.
Our scars are a reminder that salvation is all gift.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
By pouring out his life unto death, Jesus reverses our death.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.