One might say that the first statement of the Reformation was that a saint never stops repenting.
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07/04/25
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
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08/16/21
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
08/14/21
Hypocrisy continues to rear its head as the formalistic worship and worshippers neglect their LORD and their neighbor.
08/14/21
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
08/09/21
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
08/07/21
So many distractions—so many false and foreign gods—so many side paths and rabbit trails. What choice, what decision? Who will we follow?
08/07/21
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
08/05/21
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
08/04/21
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
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08/02/21
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
07/31/21
Instead of providing a way out, the LORD gave Elijah a way through, which included the calling of Elisha as his apprentice.
07/31/21
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
07/29/21
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.
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