One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
Although God is always closer to us than the nose on our face, he has not taken the wraps off and given any sinful and mortal human being a full-measure, face-to-face meeting.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
No soldier enters the battlefield without protection. So, Paul teaches us what it means to be clothed in the full armor of God, whose might is our strength.
These statutes are a description of what the child of God looks like—how they walk, talk, teach, live, and have their being!
When explaining that sinners were saved by grace alone Erasmus would not go so far as to say that the reception of God’s grace erased human responsibility.
As the body positivity movement has gained traction, we must also be aware of some of its pitfalls
Hypocrisy continues to rear its head as the formalistic worship and worshippers neglect their LORD and their neighbor.
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
Erasmus laid out his argument for a theology of grace and free will in much the same way modern Protestants have done since the Enlightenment.