The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
Jesus' course led from death into life, as He had promised. And He promises to lead us on that same course from death to life, from lament to joy.
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
God saves us through people. He saves us through means. He puts a voice on the gospel.
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.