Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

All Articles

Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Jesus' cross is for dull shepherds and bright magi. It is for the whole world. It is for you.
The gift is God’s and not ours, and the fact that any of us have any role to play at all in the Body of Christ is an amazing grace.
Thus, the people weep and mourn, but they are told to cease with their mourning and rejoice and celebrate as a festival without worry or care, for the day is holy to the LORD who is their refuge and strength.
During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.
I write this as someone who’s genuinely concerned that American congregants are getting bamboozled by preachers who are giving them less than what they need Sunday after Sunday.
God created mankind to be His bride and now, in Christ Jesus, the Church of God is the bride of Christ.
Jesus turning water into wine calls for you to believe: To believe in Him.
The most counter-cultural action any Christian church could take right now would be to foster healthy and constructive conversations among its members and neighbors across their variety of opinions and perspectives.
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
Couldn't Mary and Joseph have used more practical gifts? Why did the magi bring such unusual presents to the Christ Child? And how do these Gentiles fit into this very Jewish part of Matthew's Gospel? Let's ask some Old Testament prophets and poets for the answer.