We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Because of Christ, we find safety and healing in the light. Because of Christ, we do not have to be afraid of the truth that his light reveals.
All the redeeming in God’s Word ultimately points to the first-born, only Begotten, who redeems the world.
The text is not a legalistic set of principles. It is a description of the way things are for us, now that Christ has entered in.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
This Messiah is not a continuation—He is the fulfillment and the beginning of something new.
The creation of this word reminds us that the Magnificat, like Christmas itself, is charged from the start with joy and praise.
When Jesus assumes the body prepared for Him to do God’s will, the end of an old era has arrived, and with it, the beginning of a new.
He also took our own history and suffered all the agony and pain of our own lives.
The thought of losing even one of those for whom his Son died pains God beyond belief, and the angels rejoice when even one of his children repents.
So what, if anything, makes us different from those who are waiting on the grassy knoll in Dallas, TX? Can we be any more sure of our belief in the resurrection?
Waiting is not easy, but after waiting a long time, one would at least expect us to be ready when the time came.