This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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07/07/21
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
07/06/21
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
07/02/21
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
07/01/21
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
06/30/21
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
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06/27/21
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
06/25/21
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
06/24/21
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
06/23/21
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
06/21/21
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
06/18/21
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
06/17/21
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
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