One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
I am not a good Lutheran. I have only been around reformation theology for a few years.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.
She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
The only obedient son is shunned so that the disobedient one may return. Why? Because God loves sinners. He doesn’t leave them alone.
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.
This is my fifteenth year on staff at Bible camp. The path to the snack shop is well worn, and I’m an expert at carpet ball.