We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
Today’s advice for the anxious and worried would have likely horrified Luther.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Because of the ascension, the manger has become the cosmos.
If man can save himself, what need is there for the cross or the Gospel?
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
The initial sin, therefore, was not the eating of the forbidden fruit but rather listening to a cynic question and intentionally misinterpret God’s goodness
If everyone would just live by the rules, the world would be a better place, wouldn’t it?
Martin Luther knew something about economics. Well, God’s economics anyway.
To be human is to be preoccupied with averting pain and despair. But despair gets a bad rap.
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
The history of the early Reformation in the New World is both a tale of pirates and the battle of catechisms.