Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
If you don’t believe Jesus Christ—that is, God in the man born of the Virgin Mary—died for the sins of the world, then you can’t evangelize.
Whether one believes Jesus to be God or not, His words and actions proclaim that He did not come to be served but to serve.
Don’t let anyone tell you the academy denies the concept of truth...good gracious, I hope by the end of the semester they are still alive.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
The more I heard the song, the more I heard the heart of the Gospel in the song.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
But one key theme that kept surfacing again and again was love: Jesus loved people, the Church showed me genuine love, and above all, God’s love in Christianity is unconditional.
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.