Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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The world takes notice when Christians forgive because such forgiveness seems impossible.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
‘Peace’ means “I have forgiven all those sins against me.”
We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
The Church speaks not with the cleverness of men, but with the breath of God.
This is the first installment in the 1517 articles series, “What Makes a Saint?”