Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
06/02/26
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
06/01/26
There are important historical reasons for making a distinction between ministry and vocation.
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- Magnus Persson
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- Sarah Crowder
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- Steve Byrnes
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- Steven A. Hein
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- StoryMakers NYC
- Tanner Olson
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- Travis Scholl
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- Valerie Thur
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- Zack James Cole
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02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/06/26
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
01/23/26
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/20/26
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
01/14/26
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.
01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
01/07/26
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
01/05/26
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
12/30/25
The story of your life stretches beyond the dash on the tombstone.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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