Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.

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While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.
The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Why reflect on these three men — MacArthur, Ozzy, and Hulk Hogan — in the same breath?
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The danger is not destruction. It is reduction.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
Despite how deep Habakkuk sank into doubt and despair, his faith was not entirely lost. He was merely taking his doubts where they belonged: to the Lord.
Decisionalism expects you to raise yourself through a choice, but Scripture says only Christ raises the dead.