Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
If the season of Lent is a journey, Holy Week is the destination.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
Sunshine and rain, food and harvests, family, friends, and health, love and joy. All these things and more he gives, not because of what you do or don’t do, but because he is generous and gracious.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
Regardless of why they happen, sermon flops do happen to all of us. So, what should you do next?
For with God we look not for the order of nature, but rest our faith in the power of him who works.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.