God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
08/12/26
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
08/10/26
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
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12/30/25
The story of your life stretches beyond the dash on the tombstone.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
12/19/25
To know the cure is not to become immune to sorrow.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
12/05/25
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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11/24/25
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
11/13/25
It is by his perfect surrender that our true Exodus was accomplished.
11/07/25
Resurrection does not start in sunlight. It begins in the dark.
10/16/25
This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
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