Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
The Christian answer to death is not a disembodied app, but a bodily resurrection.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.