Jesus is not a god that we can manipulate and mold. Christ is the true God, the one who is.
The most sober lesson we can learn from life’s caves is that all we have is a Person, one who never withers or distances himself from us, even though we are weak and languishing.
Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.

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Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
Forgiveness of sins does not come in bits and pieces. There are no levels of forgiveness.
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
God is most glorified in the sending of Jesus to be the Savior of sinners.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
This text arguably contains the clearest teaching concerning the bodily resurrection from the dead in the Old Testament.
Hebrews reminds us you cannot “be the church” unless you go to church.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
This is an extremely important chapter and it speaks to the motif of DEATH and RESURRECTION in a powerful way.
The emphasis for All Saints Sunday is not on the saints, but the Sanctifier, Jesus Christ.