It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.
05/28/26
When the enemies of your faith surround you, don’t look to your own wits and wisdom.
05/27/26
The wicked emperor, Andronikos, thought he could manipulate a human prophecy in order to save his kingdom. If only he understood which blood saves!
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07/24/22
The pastor, then, possesses the prerogative of calling the children to himself, in the stead of Christ and after the manner of Christ, to particularly bless them with the Word.
07/20/22
Vilification of the other is married to the justification of the self.
07/19/22
The spirit indeed is willing and desires bodily death as a gentle sleep. It does not consider it to be death; it knows no such thing as death.
07/17/22
God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
07/17/22
This is not just a pericope about hereditary sin and actual sins, nor is it providing a pattern for prayer. It is fundamentally about God our gracious Father and His promise to hear us, answer us, and provide for us.
07/17/22
What pressures or dangers are these particular people, in this particular place, facing right now which keep them from being “rooted and built up” in Christ? What is keeping them from “abounding in thanksgiving”?
07/16/22
Preaching the Word made flesh liberates the imagination from this world’s false and crippling vision of reality, and once again brings the imagination into an encounter with the one and only true and living God through Immanuel: “God with us.”
07/13/22
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
07/12/22
In the place of God, Marx sets the material, autonomous, self-creating man.
07/10/22
We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
07/10/22
But it is not always helpful to create tidy categories of good and bad and to say, “Stop being ‘a Martha’ and do a better job of being ‘a Mary.’” That is a dangerous sermon to preach. In doing so, we can fall into the very thing we see Martha doing.
07/10/22
What might be a unique challenge of this text is how our preaching of it might itself resonate with its mystery. It goes to a broader question: How can we retain a sense of the “mysterious” in our preaching of mysterious texts?
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