This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
Through the means of grace, Christ grants us a share in all the blessings of this ancient hope.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
When Jesus spoke about mustard-seed-sized-faith that moved mountains, He wasn't making a quantitative statement as much as a qualitative one.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
Regardless of what our eyes, senses, and circumstances tell us, we belong to Christ, and He is with us.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.