It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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I write this as someone who’s genuinely concerned that American congregants are getting bamboozled by preachers who are giving them less than what they need Sunday after Sunday.
Our only claim to fame is that we have been claimed by a God who is consistently drawn to losers!
God created mankind to be His bride and now, in Christ Jesus, the Church of God is the bride of Christ.
Jesus turning water into wine calls for you to believe: To believe in Him.
The most counter-cultural action any Christian church could take right now would be to foster healthy and constructive conversations among its members and neighbors across their variety of opinions and perspectives.
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
Couldn't Mary and Joseph have used more practical gifts? Why did the magi bring such unusual presents to the Christ Child? And how do these Gentiles fit into this very Jewish part of Matthew's Gospel? Let's ask some Old Testament prophets and poets for the answer.
This Epiphany text brings the coming of the Light and the Light shining in the darkness drawing all men to it together.
Not only does God reveal the identity of Jesus in this season through what we see and hear Jesus doing and saying, but God also reveals His gracious will through Jesus despite what we see and hear.
Paul is thinking of the cross and empty tomb, but the liturgical calendar places us at the beginning of Jesus’ ministry, not the end: Jesus standing waist deep in the Jordan River.
Christ has received the mark of law that we might be marked with the gospel, with the sign of his holy cross on our heads and hearts as redeemed children of God.