We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Friends are a gift from God, but all gifts flow from God to his children because of his love for us on account of Christ.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.