The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The setting for Luke 2 is the first century analog to my backyard. The stage is dressed with rust and decay, guilt and shame, sin and death.
The receiving and/or possessing of a gift, even one from God, is far different than putting it to use.
The Lamb of God is stripped of His garment and sheds His blood on a cross to clothe us in robes of righteousness and garments of salvation—like a bridegroom who adorns himself and his bride.
Hannah’s story is the story of God’s great reversal.
Advent is not a call to prepare to engage in a transaction with God.
Not only is Jesus the New David, He is also the New Temple—the House and Kingdom! This is the throne that is everlasting.
This is Christmas. It is Jesus becoming all sin from generation to generation.
It turns out the family trait of not being able to wait runs deep and wide in the family of God. We do foolish things while we wait for promises to be fulfilled.
He assumed the weakest form to do his greatest work.
The words the Anointed One uses to describe His reign are very familiar ones: Preach to the afflicted, bind up the broken hearted, liberty for the captives, opening eyes, comfort and provide for those who mourn.
On this day in the year 1093, Anselm was consecrated as the archbishop of Canterbury.
Many of us have experienced what it feels like to wait and to remain patient this year. This Advent, we are reminded of how the saints before us experienced similar feelings of uncertainty, need, and hopeful expectation as they awaited - both faithfully and unfaithfully - for God to fulfill his promises.