Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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The rainbow is a sign of the covenant God is making with “all flesh which is on the earth” and to the coming generations.
When we read about Noah, we are reading backward to Adam and forward to Jesus.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
The LORD promises He Himself will gather up the remnants and they will prosper under His shepherding.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
In spite of the many issues of unfaithfulness, the LORD still refers to them as, “My people Israel,” pointing to the Covenantal promise.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Our leaders, our pastors, our priests, our teachers, all have feet of clay, just as leaders in Israel did. We do not put our faith in them, even in the ones—perhaps *especially* the ones—in whom we are inclined to have great expectations. They preach the Messiah but are not the Messiah.
Ezekiel is not called/sent out to be “successful” in his prophetic ministry—he is sent out to be faithful!
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!