The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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Jesus doesn’t talk about God’s love for us; he embodies it.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
Death can make us feel like tourists or strangers traveling across the landscape of someone else’s life.
Original sin produces violent fruit.
When we brag about what Jesus does for us, we win the battle.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
Because of the ascension, the manger has become the cosmos.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
We would rather be God ourselves. But, being God is always beyond our grasp.
Suddenly Psalm 1 is opened to you and to me and to all people as Jesus walks with us, stands with us, sits with us, and gives us His words and gifts of life!
Asking, “Do you have to be baptized to be saved?” is really like asking, “Does Jesus have to save you in order for you to be saved?”