God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
God's justice is marked and measured by sacrificial love, not power as the world defines it.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
Faithful preachers should remain steadfast in the biblical categories and terminology and preach the reality of death.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
God uses the fifth commandment to protect us from selfishness, prevent us from only thinking about our needs, and to drive us to Christ and our neighbors.
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.