Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.

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The imprecatory psalms are like release valves for hurting souls. Their stanzas are God-given spaces in which we can bear our soul’s torment.
Men and women are all caught in the universal machine of suffering that chews people up and spits them out. And in their respective griefs and fears, they are all wondering if God sees them, hears them, knows them.
Our children are not our own, but even more, our children are born in need. They are sinful, from conception and from birth.
At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
You are not in debt to sin. You don’t owe it anything. There’s no reason for you to serve it.
Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
Christians do have a hope that those who sleep in death will be awakened and their joy will never end, and we yearn for that day.
The church’s song goes on and on, singing and ringing down to us today.
Faith should later again flow forth from our heart’s depths to our neighbor freely and unhindered in good works; not that we wish to rest our salvation in them; for God will not have that, but wishes the conscience to rest in himself alone.
As Christians, we rest in the finished work of Christ on the cross, and we yearn for our neighbor to be reconciled to God, to know the peace that we are resting in.
Isaiah speaks to our time. He speaks to our rejoicing now and an anticipated joy-filled future. Christ’s coming, Christmas, brings them both.
We don’t have to worry about deserving, earning, or reciprocating his gifts. Our Lord doesn’t give us what we deserve. We are given what he deserves, what Jesus has won for us.