Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.
Our only claim to fame is that we have been claimed by a God who is consistently drawn to losers!
You are not in debt to sin. You don’t owe it anything. There’s no reason for you to serve it.
Jesus turning water into wine calls for you to believe: To believe in Him.
Not only does God reveal the identity of Jesus in this season through what we see and hear Jesus doing and saying, but God also reveals His gracious will through Jesus despite what we see and hear.
While the world and other religions might be fine with considering him everything but, the foremost thing our Jesus came to be and still remains is Jesus, Savior.
Love turns out to be not simply a thing or action, but a characteristic of God himself.
The shepherds are the most unlikely people to play the role the angels cast them in.
The episode of the boy Jesus in the Temple raises questions. It raised questions for Mary (and Joseph) and it raises questions for us.
What we are asked to believe as we ponder the birth of this child is that in his coming, a new creation has dawned.
The best we would have to look forward to, without Jesus, is a society dedicated to addressing problems and working through them.
Luke does not say much else about Anna, especially in comparison to Simeon. But the fact that he mentions her suggests she has something to teach your hearers today.