When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Satan and the old Adam don't want Jesus to bear our crosses for us because that means we can't claim that we've done anything to merit God's mercy and salvation.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
Jesus longs to prove to us that death has lost its separating power over the Christian. He longs that we experience the faithfulness of God in the unifying power of the gospel here on earth as well as in heaven.
We step into the voting booth with one foot on the outside. We are Americans, to be sure, but we are much more. We are citizens of the kingdom of God, over which the King of kings reigns supreme. Our time here is temporary. We are resident aliens in a land destined for a fiery destruction. Our allegiance is to Christ.
Understanding that I am completely free in Christ allows me to read the injunction to “love my neighbor as myself” as a promise instead of a threat.
The only reason we're aware of our old self is in baptism, God created a new self for us.
Sin is driven by disordered love, and it is love in this sense that leads to all the pain and suffering in the world.
After each failure, ask forgiveness, pick yourself up, and try again.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
As long as our illusions of control over storms and germs persist to govern our thinking, we will never be able to take the saving work of Christ as seriously we ought.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.