We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

All Articles

He will plead guilty on our behalf, and suffer the death sentence in our place.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
He is not ashamed to call us brothers and sisters, even as we curse and yell at him for not pleasing us with our pettish wishes.
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
The well-known Sunday School story of Shadrach, Meshach, and Abednego is far from a simple account of three brave and faithful Israelites. It’s a mini-story with a mega-story tucked inside it—a story that links it (backward) to Exodus and (forward) to the Gospels.
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
If you do not know who your God is, you will not know what your idols are.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.
The message is clear and assuring—the Word of God does what it says it will do!
The number 666 in Revelation has been interpreted in a myriad of ways. To whom does it apply? Is it a reference to a particular man or humanity in general? In this article, Chad Bird describes how 666 is related to God's math of mercy in the Messiah.
The people gathered in Jerusalem that day were making a bold statement of faith. They believed Jesus was the New David.