Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Simon carried the cross, but Jesus was carried by the cross to death.
Out there the instincts to protect yourself from embarrassment, ridicule, and rejection can easily overcome you as they did Peter. Our only hope is in Peter’s Lord.
Betrayed. It is a word which chills the soul and sickens the stomach. To be betrayed is to have a friend turn on you, treating you as an enemy.
Passion Week preaching is not simply preaching about the events leading up to Jesus’ crucifixion but to announce to the world how through this single death, sins are answered for, and God is reconciled with humanity.
The LORD vindicates His people in the midst of their misery and despair—for this He has come.
The image on Palm Sunday is about something so primordial, so powerful and ancient, so deep, that it would shatter any kind of limits. It would break through any attempt to restrain it.
In the middle of the cosmic, creedal story, Paul places us, you and me, and all of those who belong by faith to Christ.
Preaching the inseparability of Jesus and Jerusalem is to proclaim God’s Messiah and the fulfillment of the Scriptures.
The Exodus always remains a continual and present reality for the people of Israel—it is always on their mind. It was and remained the big salvific event of the Old Testament, yet at the same time it points forward to what God will yet/continue to do to save His people.
Paul puts everything he has gained by his religious life and training (verses 4-7) onto the scales opposite life with Christ and finds a real bargain.
This living Word breaks and crushes. It comes down as crushing judgment on those who reject the Son. But it promises to heal and restore all those who fall on the Son broken, contrite, and in faith.