Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.

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I rededicated my life as many times as I could when the guilt was unbearable. I would read my Bible more and pray more, yet I still struggled. I knew deep down, I was breaking God’s heart with my failure at being his child.
In our attempts to conform the Gospel of Jesus Christ to material, therapeutic, and mystical standards of religion and spirituality we've arrested, inhibited, distorted, and handicapped God's Word and gifts of salvation.
The good news of Jesus Christ guides us into godly worship, not self-worship.
God not only unites us to himself by the death and resurrection of his Son; he unites us, the church, together and to himself under Christ as his children.
We must not submit ourselves to false gods and godless men. Instead, we may hold fast to Christ, because He’s holding fast to us.
The disciplines of history and archaeology have assisted in demonstrating the integrity and accuracy of the Bible.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
They who are but dust and ashes, full of ten thousand sins, ungrateful, and have at all times offended Him. These are the ones God loved.
I love the liturgy of my church, and ache for its full return. When all the world is changing, and everything is disrupted, what comes to mind is what is unchanging: the grace of God.
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.