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This is the final installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
Give thanks for St. Michael and the angels who fight for you.
Theology and history go hand in hand in the real person of Jesus Christ, making the truth of the Gospels profoundly human and powerfully meaningful.
Being the baptized just may be the last, great resistance.
There is no true “self” apart from God. Anything so surmised is caught up in the meaninglessness that is death.
This is an excerpt from In Defense of Christian Ritual written by David Andersen (1517 Publishing, 2021). Available for purchase this Tuesday!
God’s newly reconstituted Israel occurs in and around Jesus to include both Jew and Gentile, not by ethnic association but by faith and water (baptism) and blood (atonement and Eucharist).
Jesus is not celebrating diversity or difference. He is promising sameness. Redundancy. A repeat of what has happened before.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
Apologetics (providing evidence for one’s faith) is a bad word in some circles. In others, apologetics is an entirely negative enterprise: that is, it only tangles up opponents and exposes their intellectual incoherence while refusing to provide positive reasons to believe in Christianity.