God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.

All Articles

For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
In divorce God married me to the cross. I didn’t want it; indeed, I hated it. But upon my shoulders God laid it. The ring of nails. The veil of darkness. The kiss of death. When we are stripped of all the good we think we are and have, we come face to face with the evil within. We fight and wrestle and gasp and die and become nothing.
I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.
Have you ever watched The Matrix? Crazy movie, right? The thing that continually keeps reminding me of that movie is the last thing you’d probably think of, even though the movie is rife with motifs, themes, and analogies of it.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
Being thrown in the pit was but one of the many smoking guns that the prosecutor could bring forth as evidence.
Every year, when this day rolls around, I turn over the stones of remembrance that litter my mind, to see what lurks beneath.
There is hope and healing for you in Jesus Christ, the God who immersed Himself so deeply in our sufferings that He, too, wept over the death of a dear friend.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
The details vary, of course, but we too struggle to repair the heart broken by the tragic death of someone we love. We're dazed, angry, speechless.