One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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It seems to me that our greatest task is not that of seeking skills and methods whereby we can inject power into the gospel, but simply to beware lest we obscure the power that the gospel is
For as you pick up the Holy Bible, God’s Word to you and for you in Christ, the words of the prophet Isaiah echo in your ears, "The Word of the Lord Endures Forever."
The laments of the Hebrews called upon the LORD God to remember His people who are suffering, be faithful and deliver them.
God did what we could never do. He made a promise that endures forever and is eternally significant.
The LORD sends His Son who targets those who are trampled and downtrodden. He comes for all, but He specifically includes the less fortunate.
When God makes promises, he is incapable of not keeping them.
Only by faith in Christ are we truly awake.
The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
The smallest amount of Holy Spirit-created faith defeats every antichrist belief we hold.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
Don't lose hope. Don't avoid church on Sunday morning.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?