It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Jesus’ sacrificial death is the perfect sacrifice because He is sinless, the spotless Lamb, and it is for you.
God has given us a way out of our plight of “ashes to ashes, dust to dust.” It is the way of the cross.
Gone, abolished, put away with, undone, and destroyed are any and all notions that my repentance unlocks, sets free, or earns God’s forgiveness.
Every day for the baptized is a good day to die."
Neither did Christ’s absolution “run out” nor “reach a limit” due to Judas’ sin.
Repentance is not a call to improve. It is a call to die.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.
Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
There is a mirror that we Christians look into with daily repentance.
Our Lord has told us not to make these fine distinctions in grades of sin.
What would be a fitting thing to give up, especially during the season of Lent?
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.