The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
Jesus not only healed her daughter, but he also gave himself to her. Wherever she went from then on, he was with her.
He will safely birth us from this world, which is like a womb, into Heaven itself. On that day we will truly see the creation as it was made to be, restored and perfect in eternity forever.
The Lord’s Gospel will attract all the nations to His holy mountain, and people from the ends of the earth will sojourn to the city to bear witness to God’s great work of salvation.
The question remains, how do we get connected to this Isaianic Servant? How do we get into a relationship with Him so our perspectives and lives might be changed? We want to see God rightly, so where do we look?
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?
The king has arrived and has already begun his reign forever and ever.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
To trust in the Lord, the Messiah, the Deliverer, is our salvation and our only hope. Yet he does not trust us to have this “trust” on our own or of our own will.
A.I. can’t make the proclamatory move that delivers God’s word in a way that is specifically for me.