It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The vinedresser refused to give up on his unfruitful tree. He put himself between it and the judgment it deserved, serving as mediator and caretaker.
The promise is rooted in the fact that the only way we can endure any ounce of suffering in this life is because Jesus Christ is tending the soil of our lives.
Confession is not another ecclesiastical bludgeon but is instead a gift. There we can tell the truth about ourselves, knowing that Christ has only mercy for us in response.
Luther had a living Word from God intended to land squarely among sinners.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
Perhaps this year we shall see Lent reaching more toward Easter and tethered to the resurrection then the economy-car style tradition which simply terminates in Good Friday.
In a world where absolutely everything seems to be in flux, indeed, we are all looking for a place to stand.
God is still faithful. There are still the covenantal promises. There is still the preservation of the Messianic line because He who promised, He who covenanted, must be faithful.
Jesus' course led from death into life, as He had promised. And He promises to lead us on that same course from death to life, from lament to joy.
Lent is a gift to the Church from the Church. It belongs to all Christians who desire to be conformed to the likeness of our Lord.
The Promise Land's true value is in the gift of Jesus who will provide His blood and very life to endow all people with forgiveness and everlasting life for His children.
Nearly two thousand years after Paul scribbled out these lines, the only reason “we” are here, reading Paul’s magnum opus together, is that we are inheritors of the promise Paul sees in the paradox.