We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Because we could never intuitively figure it out, God reveals Christ to us.
For almost three years, I have produced a weekly video in the series “Reading the Gospels through Hebrew Eyes.” Here is an index of all the Gospel readings covered so far, with links to their YouTube videos.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
Who would ever want all these screamers and haters? It turns out that Christ does.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
We will not become hopeless because the Lord is with us.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.