Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.
Through Martin Luther, God would unleash a far greater storm than the one which overwhelmed Luther on July 2, 1505.
With every bone in our bodies, we declare war on grace. We declare war on the gift.
Following Jesus, we gimp our way down the dark and slippery paths of life. As we do, we discover, ironically, that the longer we follow him, the weaker we become, and the more we lean on our Lord.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
The undercurrent of Scripture is the sheer fact that Jehovah God is a God of his word.
The world hates Jesus because he comes to lead us to love and forgive all, including our enemies.
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fifth installment of that series.