We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.

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God does not give us an undebatable answer to suffering. Instead, God suffers, too.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Do our petitions move God?
Finding rest in God when the “what ifs”come calling
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
Christ Jesus brings his word and presence to where you are and he is even willing to do so through the likes of your personally present pastor.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.