When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.

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This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
To know the cure is not to become immune to sorrow.
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
This is an excerpt from this year’s 1517 Advent Devotional.
Thanksgiving, then, is not just about plenty. It is about redemption.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.