Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.
10/30/26
Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
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09/20/16
We see someone driving a fancy car, owning a big home, having healthy children and an attractive spouse. Instantly, almost without a second's thought, we assume they are successful. Life is good for them.
09/20/16
We find such a temptation when the devil causes us to question God’s election or predestination of us in “eternity as a past event” (i.e. “eternity-past”).
09/15/16
We fly away to the judgment seat of God. There we shall appear before the One who knows all, before whom nothing is hidden. Do you really think you can conceal anything from Him?
09/14/16
It is often the case that when dealing Divine, we find ourselves befuddled. For as relatable and surprisingly vulnerable God is as the man Jesus, he seems, at times, to retain a certain aloofness, a type of distance.
09/12/16
Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
09/06/16
So, what do we do when someone doesn't believe God's promise of forgiveness, life, and eternal salvation is for him?
08/24/16
If you know me in the least, then you know of my fondness for the 2010 film Inception.
08/20/16
To forget ourselves is to remember another, that is, to act in such a way that benefits them. That’s the problem: we don’t.
08/16/16
Although I was too young to have mastered the skill of lying, I also knew that I couldn’t tell this woman the truth.
08/15/16
The Christian life is compared to many things throughout Scripture. It's likened to a soldier going to war, a sheep under the care of a shepherd, or the journey of a pilgrim to a far-off city.
08/11/16
God’s desire that all be saved led him to pay the price by which all are saved, all are justified.
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