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It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
The parable of the Good Samaritan is both a call to faith in Jesus and a call to love our neighbor.
When explaining that sinners were saved by grace alone Erasmus would not go so far as to say that the reception of God’s grace erased human responsibility.
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
And because Jesus on the cross was sin in its entirety, God cannot look at him. He turns his face away, causing Jesus to cry out in utmost agony, “My God, My God, why have you forsaken me?”
The love God showed for us in the death of his Son continues in us because we remain his children as long as we are incorporated in the body of Jesus through faith.
Many Christians are walking on eggshells, living as if we are sinners in the hands of an angry God. Which begs the question: Is he? Is God angry with us?
Some things, once they are deemed disgusting or contaminated, permanently carry that quality with them. These things are even thought to be “contagious,” negatively affecting whatever they come into contact with.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
An introduction to Bo Giertz's, Romans: A Devotional Commentary
I stumbled down labyrinthine paths, crawled in and out of cavernous pits, got lost a million times, and somehow ended up a little farther down the road to healing. Yet in all those crooked lines I see the hand of God writing straight.
A few people can endure a Job-like hell, get up, bless God, and face the future stronger than ever. Most of us aren’t such saints. We hobble along, half-walking, half-crawling into the will-be from the what-was.