Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
While I was still an over-eager seminarian the professor warned me, “Mr. Riley, this is exciting stuff.
Freedom from the Law does not come through personal perfection, it comes through Jesus Christ. The answer is not a better you, but a you who is united to God through Christ.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
“Christ came with no goals when it came to Himself. His only goals entailed us. He didn’t come to be fulfilled, but to give Himself. And He did that for me.”
Jesus tears down every “but” that people try to build between us and God. He died and rose for us, and—not but—He makes Himself our Lord and Savior.
Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
As a new year approaches, a mawkish paranoia sets in. Looking over our shoulders, we add up our good choices, our praises, and our reasons to celebrate.
Merry Christmas sinner! Jesus was born for you. He died and rose for you.
Christ intercedes on your behalf before the Father for all the sins that work guilt deep down in your soul.
The text says there was no room for them. And this should give us cause for a little head-scratching.
At one point I was asked why we receive the Lord’s Supper during our Christmas services.