We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
All Articles
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- 1517 Publishing
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- Bob Hiller
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- Bradley Gray
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- Brennan Manning
- Brian W. Thomas
- Bror Erickson
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- Hermann Sasse
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- Joshua Miller
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- Magnus Persson
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- Martin Luther
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- Norman Nagel
- Paul Dunk
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- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Raleigh Sadler
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- RJ Grunewald
- Robert Farrar Capon
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- Rod Rosenbladt
- Roland Ehlke
- Ron Hodel
- Russ Lackey
- Ryan Couch
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- Ryan Stevenson-Cosgrove
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
- Scott Keith
- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
02/10/14
Sinner: I see. I see for the first time. It’s clear to me. You died for me and for my sin. You took my verdict. God: I did.
01/21/14
A cemetery is a hard place to confess because the cemetery itself seems to confess, “You, O mortal, have lost.”
01/03/14
Hell is just as happy with those who believe in a fake Jesus, as with those who believe in no Jesus at all. For there is no difference.
12/10/13
The details vary, of course, but we too struggle to repair the heart broken by the tragic death of someone we love. We're dazed, angry, speechless.
12/09/13
Why does John make you uncomfortable? You know. It’s not just the clothing; it’s not only the hair; it’s not even really the diet. John the Baptist is uncivilized—that’s the problem.
11/20/13
Have you ever experienced the awkwardness of meeting someone you really enjoy and thinking that it was the start of beautiful friendship, only to find out that they didn’t feel the same way?
11/18/13
He may be a good sport about it, smile for the camera, congratulate the better man, but secretly he hates the loss and covets another chance at victory.
10/23/13
O such is the crumbling fortress of the god of this world, but how it entices our flesh! For it looks like a house of candy to the Hansels and Gretels who wander through this world.
10/08/13
But this dying world is still the world of our living God, who graces us with tokens of a final renewal. As leaf subsides to leaf, and frost to snow, and snow to ice, there comes a day when the gold of nature sprouts anew.
10/07/13
The place where God appears or dwells ceases to be common ground; it becomes holy. Dust, rocks, vegetation, wood, metals, everything roundabout soaks in his sacredness.
09/18/13
Yes, He knows all—not only the sins you remember and are ashamed of, but also those you have forgotten and even those you never knew you committed.
09/05/13
For out of the mouths of these opposition forces, gathered on enemy turf, comes the defiant declaration of death’s undoing: “Christ is risen! He is risen, indeed!” An audacious act it is, to march smack dab into the middle of a place that screams, “Dead!” and to sing, “Alive!”
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