In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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To preach Christ and Him crucified is to reveal again the revealed God who saves.
Clarity enables mobility. When preachers make the message clear, the people of God are freed-up to follow Jesus.
This parable does its surprising work of turning everything upside-down, as Christ’s Kingdom always does.
Jesus is the only one who is His brothers’ keeper on behalf of all of humanity and the only one who answered the rhetorical question fully and correctly for you.
Jesus speaks His Word, and a new world order emerges, with the possibility of uniting disparate parties in the true faith.
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
Paul calls them the fruits of the Spirit after all
The true masterpiece of the Bible’s narrative is that we are blessed not in the way we want but in the way God gives freely on account of Christ alone.
The Kingdom will be manifest when the King wills it, and rest assured, He is a good King.
The Word and the Spirit go together. The Spirit, the breath of God, illumines and makes alive through the Word of God; both written and external, that is, preached and sacramented.
Strategic silence is a sanctified stall tactic which benefits both the preacher and the pew-sitter. It is not just dead air.
To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.