One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
This opening section of Ephesians is a virtual treasure trove of gospel promises, praising God for who He is and the abundant blessings He pours out upon His saints.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
With Jesus, troubles and sorrows, problems and worries, heartbreak and mourning are gathered up like left-over crumbs from a feast marking the celebration of victory over the enemy's forces.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.