Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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There is no justification by the works of the law
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
Scent plays an important role in our memories and the story of Scripture
Any message other than "Christ for you" is not good news.
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
How the ancient view of "guts" is a lively metaphor of promise
Christ reshapes what forgivness means and why it's important
God sees true beauty
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
If poetry elevates its subject, we could also say the reverse: the subject, in this case, the Most High God, elevates the language.